32 So these three men ceased to answer Job, because he was righteous in his own eyes.

² Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.

³ Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.

⁴ Now Elihu had waited till Job had spoken, because they were elder than he.

⁵ When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.

⁶ And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.

⁷ I said, Days should speak, and multitude of years should teach wisdom.

⁸ But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.

⁹ Great men are not always wise: neither do the aged understand judgment.

¹⁰ Therefore I said, Hearken to me; I also will shew mine opinion.

¹¹ Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.

¹² Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:

¹³ Lest ye should say, We have found out wisdom: God thrusteth him down, not man.

¹⁴ Now he hath not directed his words against me: neither will I answer him with your speeches.

¹⁵ They were amazed, they answered no more: they left off speaking.

¹⁶ When I had waited, (for they spake not, but stood still, and answered no more;)

¹⁷ I said, I will answer also my part, I also will shew mine opinion.

¹⁸ For I am full of matter, the spirit within me constraineth me.

¹⁹ Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.

²⁰ I will speak, that I may be refreshed: I will open my lips and answer.

²¹ Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.

²² For I know not to give flattering titles; in so doing my maker would soon take me away.

3 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

² That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

³ Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

⁴ And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

⁵ For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

⁶ Whereby the world that then was, being overflowed with water, perished:

⁷ But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

⁸ But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

⁹ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

¹⁰ But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

¹¹ Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

¹² Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

¹³ Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

¹⁴ Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

¹⁵ And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

¹⁶ As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

¹⁷ Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

¹⁸ But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

33 Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.

² Behold, now I have opened my mouth, my tongue hath spoken in my mouth.

³ My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.

⁴ The spirit of God hath made me, and the breath of the Almighty hath given me life.

⁵ If thou canst answer me, set thy words in order before me, stand up.

⁶ Behold, I am according to thy wish in God's stead: I also am formed out of the clay.

⁷ Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.

⁸ Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,

⁹ I am clean without transgression, I am innocent; neither is there iniquity in me.

¹⁰ Behold, he findeth occasions against me, he counteth me for his enemy,

¹¹ He putteth my feet in the stocks, he marketh all my paths.

¹² Behold, in this thou art not just: I will answer thee, that God is greater than man.

¹³ Why dost thou strive against him? for he giveth not account of any of his matters.

¹⁴ For God speaketh once, yea twice, yet man perceiveth it not.

¹⁵ In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;

¹⁶ Then he openeth the ears of men, and sealeth their instruction,

¹⁷ That he may withdraw man from his purpose, and hide pride from man.

¹⁸ He keepeth back his soul from the pit, and his life from perishing by the sword.

¹⁹ He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:

²⁰ So that his life abhorreth bread, and his soul dainty meat.

²¹ His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.

²² Yea, his soul draweth near unto the grave, and his life to the destroyers.

²³ If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:

²⁴ Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

²⁵ His flesh shall be fresher than a child's: he shall return to the days of his youth:

²⁶ He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.

²⁷ He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;

²⁸ He will deliver his soul from going into the pit, and his life shall see the light.

²⁹ Lo, all these things worketh God oftentimes with man,

³⁰ To bring back his soul from the pit, to be enlightened with the light of the living.

³¹ Mark well, O Job, hearken unto me: hold thy peace, and I will speak.

³² If thou hast anything to say, answer me: speak, for I desire to justify thee.

³³ If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.

³⁰ And they departed thence, and passed through Galilee; and he would not that any man should know it.

³¹ For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

³² But they understood not that saying, and were afraid to ask him.

³³ And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

³⁴ But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

³⁵ And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

³⁶ And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

³⁷ Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

³⁸ And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

³⁹ But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

⁴⁰ For he that is not against us is on our part.

⁴¹ For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

⁴² And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

⁴³ And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

⁴⁴ Where their worm dieth not, and the fire is not quenched.

⁴⁵ And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

⁴⁶ Where their worm dieth not, and the fire is not quenched.

⁴⁷ And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

⁴⁸ Where their worm dieth not, and the fire is not quenched.

⁴⁹ For every one shall be salted with fire, and every sacrifice shall be salted with salt.

⁵⁰ Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.